Paul had to speak about marriage as he found it. We have made marriage simply a civil contract; but its essence is the strongest sympathies and aims that one can have for another; the bond of marriage is the solemn mutual pledge. 3. SermonAudio.com - 1 Corinthians 7 Sermons. Honesty (ver. 1. 2. ver. Nothing cuts united hearts asunder so easily and effectually as artfulness. 3. Now for the matters you wrote about: It is good to abstain from sexual relations. In times of persecution or dearth it may be wise not to marry. Domestic bliss is not to be found in the haunts of polygamy. Identification (ver. III. Marriage is but one path to happiness, and it is possible celibacy may be the straightest path for some. 1, 7, 8, 40). No doubt a good wife may stimulate a man to liberality, and may greatly increase his tenderness towards deserving objects; but he who has seven mouths to fill cannot have so much to give away as if he had but, one. 7). (3) Both these considerations must be taken with that in ver. And it is also clear that it is this passage which must be qualified by the others and vice versa, inasmuch as he is here addressing himself to the answer of a particular question put under particular circumstances; in the others he is speaking without reserve on the general duties of a Christian life. Should difference of religious opinion crop up, do not separate; for the believing may correct the unbelieving. 29-31. 1. 1. The one party exists for the other, and the other alone — the twain having become one flesh (Genesis 2:24). 2. Browse Sermons on 1 Corinthians 7:7-8. It frequently happened in the early ages that when a man was converted in middle life, and judged he could serve God better without the encumbrance of a family, he forsook his wife and children and betook himself to a monastery. The man who is sent abroad for five years would consider it folly to accumulate a large collection of the luxuries of life; how many times five years do we expect to live, that we should be much concerned to amass goods which we cannot remove to another world? The law of consistency, then, bids us interpret Paul's statements here as in no sense depreciatory of the Divine ordinance of marriage. Matrimonio y soltería desde un punto de vista bíblico, Living as Heirs Together of the Grace of God, Puritan View of Marriage & the Family 9 of 16 Divorce & Remarriage 2/6, #1 of 8 in Divorce Series - Divorce According to the Scriptures, Puritan View of Marriage & the Family 2 of 16, Preparing for Marriage 1/2, Divorce & Remarriage - Personal Testimony, Divorce & Remarriage - Scriptural Study - Pt 2, Puritan View of Marriage & the Family 3 of 16 Preparing for Marriage 2/2. Freedom from earthly cares may be maintained in the married as well as in the single state; indifference to worldly gain may exist in riches, no less than m poverty; our nearness to God depends not on our desertion of one religious community for another, but on our keeping His commandments. 2. 1. But if any man's temperament be such that he cannot settle to his work without marrying; and if he is so full of natural cravings which make him feel sure he would be less distracted in married life — then, says Paul, let such an one by all means marry. When is it to be preferred to marriage? The two are one. 5. John 8:36,  “Therefore if the Son makes you free, you shall be free indeed. 2. I Corinthians 7:9 in Paul's discussion of marriage rights. It is not to be made obligatory. Beware lest, by choosing a part which you are not fit for, you give Satan an advantage over you (ver. And just as his denunciations of Greek wisdom must not be extended without qualification to that higher philosophy of Socrates and Plato; so his denunciations of marriage must not be extended without qualification to that intimate union of pure domestic affections which rose out of the combination of the Teutonic and Christian elements. The preference for celibacy, although stated absolutely at first (vers. For were celibacy to rule, in about sixty years mankind would be extinct. 4. All these are instances of the adoption of a rule in peculiar circumstances which St. Paul's advice teaches us not to condemn at once, even though it may seem at variance with the broader principles of Christian life laid down elsewhere in the New Testament. The enforcement of the celibacy of the clergy in the Middle Ages doubtless in part arose from the just instinct that they would else have sunk into an hereditary feudal caste. Paul had shrewdness enough to see that if a Christian might separate from an unbelieving wife on the sole ground that he was a Christian, this easy mode of divorce might lead to a large influx of pretended Christians into the Church. What is good for one man is not good for another; every man must ascertain for himself what is best for him. It is a union between one man and one woman. 12-15). Those among you who feel a quiet superiority because you are married are much mistaken. Forbearance (vers. But he never confounds his individual peculiarity with Christianity itself. Benevolence (ver. 3), each wishing the well-being of the other. Not in the sense of being in itself and always superior to marriage which is the image of the union between Christ and His Church (Ephesians 5:23-25). 1 Corinthians 7:24,  Brethren, let each one remain with God in that state in which he was called. 2. 1, 7, 8), is afterwards expressly founded on the impending calamities (vers. Deception is inimical to the true union of souls. Still the use here referred to is not to be overlooked in view of such licentiousness as prevailed at Corinth. 3. a- Paul at this time is single. Among the Gentiles the tendency to celibacy was so strong that it was considered necessary to counteract it by legal enactment. A single life is good in the sense of being in itself honourable, and in certain circumstances expedient. But Paul says also, Beware how you individually think yourself a hero, and able to forego marriage. No calling is nobler than marriage; but it is not the only calling. The testimony of Scripture is all in favour of monogamy (Genesis 2:24; Matthew 19:4, 5; 1 Timothy 3:2); and the statements of the apostle here take this for granted. Now, if such a principle as this was thus established under a dispensation comparatively lax and dim, how much more reasonable and binding must it appear as a law of Christianity ( 2 Corinthians 6:14-18 ). With the unmarried man there need be no other consideration than this: How can I best serve Christ? I. PAUL'S COUNSEL TO THE UNMARRIED. 2. 12, 14). 1. Even then, however, the higher ends of wedlock are not to be overlooked. Certain scruples about marriage had arisen. 2. Concession of personal freedom (ver. II. If a man has not the gift of continency, then his duty to marry is clear (ver. Especially if that slave owner was an unbeliever. Note in exact correspondence with this passage the declaration of Queen Elizabeth that "England was her husband and all Englishmen her children," and that she "desired no higher character or fairer remembrance of her than this inscription on her tombstone, 'Here lies Elizabeth, who lived and died a maiden queen.'". IT IS NEVERTHELESS A MATTER OF CHOICE (vers. (2) When called to some peculiar service for the Lord (vers. Some of the Corinthians seem to have thought that, because they were new creatures in Christ, their old relations should be abandoned. Browse Sermons on 1 Corinthians 7. 26-31), and, apparently in connection with this, on the greater freedom thereby afforded from worldly cares (vers. 1. 15). No one can deny that domestic ties must occasionally be severed by extraordinary calls, political, military, or religious. INVOLVES MUTUAL OBLIGATIONS THE MOST SACRED. This not only illustrates the judicial balance of the apostle's mind, but gives us the key to the whole chapter. 20), which is of wide application (vers. Colossians 3:23,  And whatever you do, do it heartily, as to the Lord and not to men. In the Roman Church celibacy is regarded as a virtue in itself, so that men with no natural gift for it have been encouraged to aim at it, with what results we need not say. 3. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on 1 Corinthians 7:7-8. As being the expression of his natural temperament (ver. True marriage means such a mutual spiritual affection as welds two souls into one moral personality. Conclusion: Paul's conception is wise and just. 1 Timothy 6:6,  Now godliness with contentment is great gain. 1 Corinthians 7:1-11 C. Lipscomb We have seen what a meeting place Corinth was for the schools of philosophy and Judaism - a sort of metropolitan Coliseum, in which the gladiators of intellect were in unceasing combat. the household of Chloe (1 Cor. The capacity for celibacy is a gift of God which may be of eminent service, but no moral value can be attached to it. In one instance, that of recommending widows not to marry (vers.

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