The epistle called 3 John concerns three individuals, and in this letter the apostle John sends an essential message to each of them: Gaius. Happy those whose spirit and conduct commend them before God and men. Some render the words, "what is it to thee and me?" Perhaps the wine was not yet entirely exhausted. The truth is, this message is little different to one which we use all the time today, 'I trust that this letter finds you well.'. Besides, we do not think ourselves obliged to maintain the perpetual virginity of Mary, the mother of our Lord; it is enough that she was a virgin when she conceived, and when she brought forth her firstborn: and as the Jews endeavour to take an advantage of this against the character of Mary, the Papists are very solicitous about the manner in which these words are said, lest they should be thought to contain a reproof, which they cannot bear she should be judged worthy of; or suggest any thing to her dishonour, whom they magnify as equal to her son: but certain it is, that the following words. I t is indeed lamentable that this typical farewell message from the apostle John to Gaius the Elder has been picked up and distorted by so many during the last few years. Compare John 20:13, John 20:15. To you and to me this should not be a matter of solicitude. "they (the Christians) say, the mother of Jesus is never called a woman their law; but here her son himself calls her a man. We'll send you an email with steps on how to reset your password. my hour is not yet come. It is literally, What is that to me and to thee? The work of the Holy Spirit in the life of a believer may or may not be seen. The real parallel is in this Gospel in John 7:6. This is where Jesus said, "...I have come that they may have life, and that they may have it more abundantly.". Ellicott's Commentary for English Readers. Jesus saith unto her, Woman, what have I to do with thee? 2 John Greeting. 3 John New International Version (NIV). Commentary on 3 John 1:13,14 (Read 3 John 1:13,14) Here is the character of Demetrius. Kimchi in Psal. The desire for the 'here and now' appears to be too great for some prosperity teachers, they seem to be far less concerned about the eternal state. It was a highly respectful and affectionate mode of address. Few are well spoken of by all; and sometimes it is ill to be so. Beloved, now are we the sons of God By adoption, secretly in God's predestination, and in the covenant of grace; and openly in regeneration, through faith in Christ, and by the testimony of the Spirit: ... John 3:8(NASB) Verse Thoughts. See Judges 11:12; 2 Samuel 16:10; 1 Kings 17:18. It might be said to be a reference to the 'kingdom of God' which certainly, in a sense, starts to have relevance for Christians in this life, but any notion that Jesus is explicitly referring to financial prosperity here is, frankly, laughable. But this is entirely incorrect and - in both cases - the same Greek word is being used (eudow). I pray that You would work in my life and little by little replace my stubborn will with Your better plans and purpose. Interpreting the wish or prayer of 3 John 2 as a promise of “health and wealth” is not in line with what we know about salutations in epistles or, for that matter, with the general tenor of New Testament teaching that a mark of true spirituality is suffering (e.g., Rom. https://www.insight.org/resources/bible/the-general-epistles/third-john Literally, what is there to me and to thee. "...to suffer for His sake." (Philippians 1: 29). Indeed, if John the Apostle expresses his wish that the elder might prosper "in all things" does not this remark itself show that this is not being confined to ones financial life? 3 John 1:2 Context. This biblically-unwarranted claim is now usually called 'positive confession.' I Moreover, he adds. You help them even if they are strangers to you. Why should God want to turn us into 'spiritual spoiled brats' when even human parents quickly learn the folly of spoiling children? A name in the gospel, or a good report in the churches, is better than worldly honour. 2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. To which may be replied, that the mother of Jesus is never called a woman in the New Testament, is not said by us Christians: it is certain she is so called, both here, and elsewhere; but then this is no contradiction to her being a virgin; one, and the same person, may be a virgin, and a woman: the Abraham's servant was sent to take for wife for his son Isaac, is called a woman, though a virgin that had never known any man, Genesis 24:5. UK APOLOGETICS. ii. Implying no severity nor disrespect. And having begun in the Spirit we are to continue in the Sprit. 'Prosper' here in the Greek simply means something like 'to go well with you.' We know nothing about this man (or the other two individuals mentioned in this letter) except what we learn here. And frequently this is exactly how it is quoted, being lifted entirely out of its context! The Holy Spirit is in the world quietly and unceasingly convicting every unbeliever of sin, of righteousness and of judgement, but when trust in Christ's sacrificial work on the cross is realised, and unbelief is replaced with faith - the invisible indiscernible, unfathomable work of the Holy Spirit results in the invisible indiscernible, unfathomable mystery of the new birth. What have I to do with thee? You will do well if, as God’s servant, you provide for them. (p) Vet. We are to live our life in spirit and truth.. to walk in the spirit and to pray in the spirit as guided by Him.. and as we bow to His leading and guiding.. promptings and training, so the indiscernible, unfathomable movement of the Spirit of God, can be observed in the man or woman, whose life is yielded to the Lord. It occurs often in the Old Testament, 2 Samuel 16:10; 1 Kings 17:18, etc. Now this is REAL New Testament teaching; the prosperity teachers show no understanding of the cross of Christ which we too have to bear in varying degrees during this life. of Mine hour is not yet come—i.e., the hour for My being openly manifested as the Messiah.

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