WHY IT SHOULD BE AVOIDED. (3) Perfect. Where shall we draw the line? If you are friends with the world and you love the world, you displease your Lord who has saved you. The opposite habit is to try things as they should be.2. Although grace teaches and inclines you to distaste the world, yet corruption remains, and to that corruption sin and the world are but too palatable. Essentially, the will of God is and must be the expression of His nature. He laid aside His natural position of equality with God. The beginning of all transformation is the revolutionised conviction of a mind that has accepted the truths of the gospel.II. Are we required to separate ourselves from all who are not Christians, and avoid all employments except those of devotion? Your question will not be merely - Will it pay? The pain, shame, weariness, and blood awaiting Him, the tempter ingeniously contrasts with the shorter road to glory which he would have Him to take. (2)Not proudly, but humbly (Luke 17:10). In Elijah's day it was idolatry. And the resulting conducts cannot be the same unless the Christian man is insincere.III. In ours, perhaps, it is the love of money. The inner man, having been consecrated as a prince, by yielding of himself to God, is called upon to manifest inward consecration by outward sacrifice; an inward "renewing of the mind" is regarded as the necessary antecedent of transformation of outward life.I. Magee.1. If you and I really believed what we say we believe, that Jesus Christ has died for us, and lives for us, and is ready to pour out upon us the gift of His Divine Spirit, and wills that we should be like Him, and holds out to us the great and wonderful hopes and prospects of an absolutely eternal life of supreme and serene blessedness at His right hand should we be, could we be, the sort of people that most of us are? But whilst the individuality remains, and ought to be heightened by Christian consecration, yet a change should pass over our lives, like the change that passes over the winter landscape when the summer sun draws out the green leaves from the hard black boughs, and flashes a fresh colour over all the brown pastures. But that is not the point of the living, as we can see if we keep the proper word order. There is nothing in the gospel of Jesus Christ which is meant to obliterate the lines of the strongly marked individuality which each of us receives by nature. That’s included. )Conformity to the world: its follyA member of his congregation was in the habit of going to the theatre. (2)Desire and abhorrence. Not the things done, but the motive, makes the difference. (2)All His actions to your good (Romans 8:28).3. The great means of becoming unlike the world is becoming like Him, and the great means of becoming like Him is living near Him and drinking in His life and Spirit.4. It may seem to you an unlikely mode of cure; but at any rate try it. Just as truly as the physical life moulds the infant's limbs, and as every periwinkle shell on the beach is shaped into the convolutions that will fit the inhabitant, by the power of the life that lies within, so the renewed mind will make a fit dwelling for itself. Paul's "world" was a grim, heathen, persecuting world; our "world" has got christened, and goes to church and chapel, like a respectable gentleman. In such a light, accordingly, Satan tries to put it before Him. Be quite sure the world would not be drinking of that cup, if it were not in some way spiced to their taste. Towards God and men (Acts 24:16).II. This is the most dangerous of all mistakes.3. How is the commandment to be obeyed? "The third way in which the world measures a person's success is by his affluence. Wills (Lamentations 3:24).5. WHERE PAUL BEGINS — WITH AN INWARD RENEWAL1. SOME REASONS FOR ITS PROHIBITION.1. What ruined Demas? Only one Christ presents itself, not as a mere republication of morality, not as merely a new stimulus and motive to do what is right, but as an actual communication to men of a new power to work in them. That new life, when given, needs to be fostered and cherished. Doubtless, if they had kept it, they would have found by experience —(1) That it was in itself "good" as the seal of God's covenant of life, and as the preparation for the unfolding of His higher providence. We are altogether sinful (Proverbs 15:8).2. Does your Christianity do that? You will then see Him thus transfigured, and the result will be your own transfiguration (Philippians 3:21). Good in itself.2. By renovation you become again as you were created (Genesis 1:26).2. Maclaren, D.D.One master word, for the whole Christian life is sacrifice, self-surrender, and that to God. Not ceremonial.2. The one is all for self, the other is all for God. It is a new gift of a life which will unfold itself after its own nature, as the bud into flower, and the flower into fruit; giving new desires, tastes, directions, and renewing the whole nature. The great means of becoming unlike the world is becoming like Him, and the great means of becoming like Him is living near Him and drinking in His life and Spirit.4. S. Candlish, D.D. WHERE PAUL BEGINS — WITH AN INWARD RENEWAL1. But as with the inward renewal so with the outward transfiguration, the life within will not work up to the surface except upon condition of our own honest endeavour. (2) Then ever after, following on the path of your new obedience, you are to be proving "what is that good," etc. The opposite habit is to try things as they should be.2. (Of course, it also means watching our weight, which I never heard about in fundamentalist circles!) (2) That the essential character of our transfiguration is the moulding of us into the likeness of Christ. it is far, far more likely that the Christian should have stepped out of his narrow path, than that the worldling should have forsaken his, to walk, even for a moment, with the Christian. You are safer there. At first there are usually many setbacks. To know beyond doubt what I ought to do, and knowing, to have no hesitation or reluctance in doing it, seems to me to be heaven upon earth. No more than in any marching to the sound of music. It appears that the first two verses of Romans 12 are the general commands on how to live out our faith in the world. To its carnal policy.5. The will of God needs to be proved. The problem that is set before a man when you tell him to effect self-improvement is something like that which confronted that poor paralytic lying in the porch at the pool; "If you can walk you wilt be able to get to the pool that will make you able to walk. Does your Christianity do that? And so in this. The rational thing to do is to serve God. MEANS.1. What does the Spirit do to “transform” us into the image of the God-exalting Son of God? (2)Christ (Philippians 1:21; Philippians 3:8). His being transformed is His being united by a new creation with you; your being transformed is your being united by a new creation to Him.3. We are separated from the world to God (1 Peter 2:9-12).2. )Nonconformity to the worldDean Vaughan.There are two words for world, αἰών and κόσμος. You must say, with renewed minds, entering into His mind, "I come to do Thy will, O my God." )Conformity to the world: its follyA member of his congregation was in the habit of going to the theatre. The remark of Jeremy Taylor is but too true: "Most men choose the sin, if it be once disputed whether it be a sin or no." It is only a little seed that is sown in our hearts; we have to cherish and cultivate it, to water it by our prayers, and to watch over it, lest either the fowls of the air with light wings should carry it away, or the heavy wains of the world's business and pleasures should crush it to death, or the thorns of earthly desires should spring up and choke it.II. The beginning of all transformation is the revolutionised conviction of a mind that has accepted the truths of the gospel.II. If now transformed from the world to God, hereafter you shall be transformed from misery to happiness.(Bp.

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